



http://www.musee-orsay.fr/en/collections/works-in-focus/graphic-arts.html?no_cache=1&zoom=1&tx_damzoom_pi1[showUid]=4041
Degas Sketchhttp://johnnyholland.org/wp-content/uploads/edgar.jpg
Chuck Close, Fanny, 1985Color is the keyboard, the eyes are the harmonies, the soul is the piano with many strings. The artist is the hand that plays, touching one key or another, to cause vibrations in the soul.He supposedly saw color when he heard music. Not everyone's a synesthesiac, but I think there's value in understanding the relationship between color and music. I've doodled before with a song in mind, letting that song take over my hand. You may be familiar with the Windows Media Player visualization in which random bars or waves are generated based on the song you're listening to. *Questions* How do painters use color to add sound to their painting? Do you think this is effective? Between painting and writing, which is more effective for describing music? What elements would you emphasize if you were to paint a sound?
Death of a Naturalist
All the year the flax-dam festered in the heart
Of the townland; green and heavy headed
Flax had rotted there, weighted down by huge sods.
Daily it sweltered in the punishing sun.
Bubbles gargled delicately, bluebottles
Wove a strong gauze of sound around the smell.
There were dragon-flies, spotted butterflies,
But best of all was the warm thick slobber
Of frogspawn that grew like clotted water
In the shade of the banks. Here, every spring
I would fill jampots full of the jellied
Specks to range on the window-sills at home,
On shelves at school, and wait and watch until
The fattening dots burst into nimble-
Swimming tadpoles. Miss Walls would tell us how
The daddy frog was called a bullfrog
And how he croaked and how the mammy frog
Laid hundreds of little eggs and this was
Frogspawn. You could tell the weather by frogs too
For they were yellow in the sun and brown
In rain.
Then one hot day when fields were rank
With cowdung in the grass the angry frogs
Invaded the flax-dam; I ducked through hedges
To a coarse croaking that I had not heard
Before. The air was thick with a bass chorus.
Right down the dam gross-bellied frogs were cocked
On sods; their loose necks pulsed like snails. Some hopped:
The slap and plop were obscene threats. Some sat
Poised like mud grenades, their blunt heads farting.
I sickened, turned, and ran. The great slime kings
Were gathered there for vengeance and I knew
That if I dipped my hand the spawn would clutch it.
To me, this conjures some of the same feelings as Baselitz's piece. Heaney's language is so rich, yet that richness is achieved through rotting flax, "rank" cow dung, "warm thick slobber / Of frogspawn" and "blunt heads farting." I love this poem-- the intensity of the language; the way it perfectly reflects what it's describing. We are as revolted as the narrator, and I don't know about you, but the last line makes my stomach clench a little. Really, though, would it be truthful to write a pretty poem about frogspawn?
Questions: Does anyone have ideas about what Baselitz is trying to achieve with "Curly Head?"
Also, does anyone have any suggestions for other paintings/poems with similarly "ugly" approaches to their subject matter?
Graffiti is “not for normal everyday people, its for the certain set of people....You’re not doing it for other people on the street. You’re doing it for yourself and you’re doing it for others, because unless you’re a writer, at the end of the day, you can’t even begin to appreciate or understand it” (Macdonald, 157).
There is a sense of exclusivity that naturally comes with graffiti. To be a graffiti writer is to be one of the "elite", a person that is privileged enough to appreciate both the aesthetic and literary qualities of graffiti. In a sense, this exclusivity juxtaposes (from a writer's perspective) "us" against "them". It creates a sort of tension.
"A Chicano kid grows up with walls of many kinds around him. When somebody is born into that situation there are several things he can do. He can ignore the walls, and sink into apathy. Or he can become violent and try to blow up the walls. But there is a third way. And that is to perform a kind of ritual magic to neutralize the force of the walls by decorating them with signs, symbols and art....graffiti is their way of saying 'I am', 'We are.' (Cessareti)
This tension can then foster a sense of community. Graffiti writers identify space as a commodity. By "bombing", they aggressively reclaim space that was taken by corporate America. When taken into the context of cultural preservation, looking specifically at the Chicano movement of East Los Angeles, graffiti is used to create a sense of community, a sense of belonging. By incorporating images iconic of the Chicano culture, graffiti writers are superimposing their own cultural identities, the Chicano identity, onto physical space. With the construction of highways that intersect barrios, thereby ultimately botching them, graffiti serves as an adhesive to rebound the damaged community.
Question: Do the violent implications of graffiti overshadow its cultural significance? As pertaining to the group of "them", can outsiders ever come to appreciate the deeper significance of graffiti, not simply its superficial, commercialized face (i.e. the OBEY brand)?
“The whole art form is based upon lettering...[breaking it] from its classical form. You don’t want to lose the basis of the letter, but you want to lose the letter.” --Bomb It (documentary)
Possible thesis: the marriage of literary and visual elements in urban graffiti creates a dual level of comprehension, the visual for the masses and the literary for the selected.
A few weeks ago, we discussed the idea of a letter, or rather a word, transcending its literary purpose and serving an artful purpose. In my essay, I will try to analyze the literary and visual elements of graffiti in order to create distinctions between its audiences. It is true that graffiti has become a sort of main stream urban culture, but what's happening at the street level? For most people, the literary aspect of graffiti has been lost. Instead, they are left with visually stimulating pieces. But on a street level, at a deeply urban, inner-city, and even personal level, the words carry meaning. Not only do they transcend their "classical form" to express the artists individuality, but they create exclusivity. The artist prepares his piece so that he can filter his audience.
“The only thing you have is your name. You have to defend it.” --Bomb It (documentary)
The artist, or rather "Graffiti Writer", makes his tag--his personalized stamp, his own trademark--difficult to read so that he can preserve his own identity amidst mass consumption and forced advertisement. "The rituals revolve around making a place for one's self on the streets and helping create a sense of belonging in an indifferent environment" (Romotsky, Los Angeles Barrio Calligraphy). Graffiti is the writers way of simply saying that he exists.
My question to you is: is graffiti an effective way of preserving one's identity?